• Sun. Feb 25th, 2024

Holiness Wholeness Calling


Mar 13, 2022
Holiness Wholeness Calling

Prophetic Message on
2nd Kings 12 and Colossians 1
Full Length: 1 Hour 5.12
Introduction: 0 to 17.05
Worship Song: 17.05 to 20.25
Message: 20.25 to 65.12




March 8, 2022 Monday
Psalms 44 and Psalms 119
Ps 119:38 (KJV)
38Stablish thy word unto thy servant, who is devoted to thy fear.
Ps 119:45-46 (KJV)
45And I will walk at liberty: for I seek thy precepts.46I will speak of thy testimonies also before kings, and will not be ashamed.
Ps 119:50 (KJV)
50This is my comfort in my affliction: for thy word hath quickened me.
Ps 119:54-56 (KJV)
54Thy statutes have been my songs in the house of my pilgrimage.55I have remembered thy name, O LORD, in the night, and have kept thy law.56This I had, because I kept thy precepts.
Ps 119:63-64 (KJV)
63I am a companion of all them that fear thee, and of them that keep thy precepts.64The earth, O LORD, is full of thy mercy: teach me thy statutes.
Ps 119:66-68 (KJV)
66Teach me good judgment and knowledge: for I have believed thy commandments.67Before I was afflicted I went astray: but now have I kept thy word.68Thou art good, and doest good; teach me thy statutes.
Ps 119:71-73 (KJV)
71It is good for me that I have been afflicted; that I might learn thy statutes.72The law of thy mouth is better unto me than thousands of gold and silver.73JOD. Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.
Ps 119:75-76 (KJV)
75I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.76Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.

Voice: Lq the concentration, cycling over time and gathering of light in concentration that as such has authority because it gives power of direction such as right direction as opposed to self-destructive direction.
law: Erft symbol thrown to show direction that is priority to live that is like the throwing down of water in rain that flows in direction to bring life.

Charge: Erms%The separating and pressing of life with first priority which is the close guarding of life.
Commandments: Efym life that is waited and pursued to becoming secured in what is totally whole beautiful and good.
Statues: Eqh separating things from one another and then condensing it to be brought together and specific for what is unto life and beauty.
laws: Erft%symbol secured to show direction that is priority to live that is like the throwing down of water in rain that flows in direction to bring life.
Def: precepts: Dqp Life directed and condensed for clear entrance into fellowship with God
H6490 פִּקּוּד פִּקּוּד piqquwd (pik-kood’) (or piqqud {pik-kood’}) n-m.
1. (properly) appointed, i.e. a mandate (of God
2. plural only, collectively, for the Law)
[from H6485]
KJV: commandment, precept, statute.
Root(s): H6485
H6485 פָּקַד paqad (paw-kad’) v.
1. to visit (with friendly or hostile intent)
2. (by analogy) to oversee, muster, charge, care for, miss, deposit, etc
[a primitive root]
2630) Dqp% (Dqp% PQD) ac: Oversee co: Overseer ab: Oversight: The role of the overseer is to watch over, direct, command, chastise, review and count those in his charge for the purpose of producing work. [from: qp]
V) Dqp% (Dqp% P-QD) — I. Oversee: To closely inspect. II. Count: As an overseeing of numbers. [freq. 305] (vf: Paal, Niphal, Hiphil, Hitpael, Hophal, Pual, Piel) |kjv: number, visit, punish, appoint, commit, miss, set, charge, governor, lack, oversight, officer, count, empty, ruler, overseer, judgement| {H6485}
bm) Diqp% (Diqp% P-QYD) — Overseer: One who carefully watches over. [freq. 13] |kjv: officer, overseer, governor, charge| {H6496}
bf3) Tfdiqp% (Tfdiqp% P-QY-DWT) — Ward: The area inspected by an overseer. [ms: tdqp] [freq. 1] |kjv: ward| {H6488}
dm) Dfqp% (Dfqp% P-QWD) — Statute: The orders and commands of the overseer. [ms: dqp] [freq. 24] |kjv: precept, commandment, statute| {H6490}
This would have to be the clear direct speaking of God.
H6963 קוֹל קוֹל qowl (kole) (or qol {kole}) n-m.
1. a voice or sound
Strong’s #6963: AHLB#1426-J (N)

1426) Lq% (Lq% QL) ac: Gather co: Shepherd ab: ?: The pictograph q is a picture of the sun at the horizon and the gathering of the light, the l is a picture of a shepherd staff representing authority. Combined these mean “gathering to the staff”. When the shepherd called the sheep they swiftly came to him. The staff of the shepherd was his tool of authority. With it he would direct, discipline and protect the flock. (eng: clown; call – to call together)
A) Lq% (Lq% QL) ac: ? co: Light ab: ?: The Shepherd traveled light allowing him to move swiftly. He carried with him a long staff for directing the sheep as well as to protect them from predators. The shepherd also carried a bag, which included dried foods including grains and meat. Also, making light of someone or something as in shame, curse or dishonor.
Nm) Lq% (Lq% QL) — I. Swift: II. Voice: The sound of the shepherd that calls the flock. The voice of man or musical instrument. [Aramaic only] [freq. 20] |kjv: swift, light| {H7031, H7032}
am) Lqm% (Lqm% MQ-L) — Staff: [freq. 18] |kjv: rod, staff, stave| {H4731}
af1) Elqm% (Elqm% MQ-LH) — Staff: [freq. 18] |kjv: rod, staff, stave| {H4731}
fm) Ilq% (Ilq% Q-LY) — Dried: Dried foods, grains and meat, are carried by the shepherd. [df: aylq] [freq. 6] |kjv: corn| {H7039}
jm) Nflq% (Nflq% Q-LWN) — Shame: One who is become light in stature. [freq. 17] |kjv: shame, confusion, dishonour, ignominy, reproach| {H7036}
lm) Lqlq% (Lqlq% QL-QL) — Light: Something that is light in weight or position (worthless). [freq. 1] |kjv: light| {H7052}
Usage Number: 1
Strong’s Number: <H6963>
Original Word: qôl
Usage Notes: “voice; sound; noise.” This word also appears in Ugaritic (“sound”), Akkadian (“call”), Arabic (“say”), and in Phoenician, Ethiopic, and old South Arabic (“voice”). Qôl appears about 506 times in the Bible and in all periods. In its first meaning the word denotes a “sound” produced by vocal cords. This includes the human “voice”: “And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel” (Josh. 10:14). The word also includes vocal “sounds” produced by animals: “And Samuel said, What meaneth then this bleating [literally, sound] of the sheep in mine ears, and the lowing [literally, sound] of the oxen which I hear?” (1 Sam. 15:14). In this regard qôl is used of the “voice” of personified inanimate objects or things: “And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground” (Gen. 4:10).
The second meaning, “sound” or “noise,” appears especially in poetical passages and covers a great variety of “noises and sounds,” such as the “noise or sound” of battle: “And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp” (Exod. 32:17). It can be used of the “sound” of words (Deut. 1:34), water (Ezek. 1:24), weeping (Isa. 65:19), and thunder (Exod. 9:23).
The word can also represent the thing that is spoken: “And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree of which I commanded thee …” (Gen. 3:17). In an extended nuance qôl signifies the thing said, even though it is written down: “Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice …” (2 Kings 10:6). There are several special phrases related to qôl. “To lift up one’s voice and weep” signifies many things including crying out for help (Gen. 39:14), mourning for present or anticipated tragedy (Gen. 21:16), and the “sound” of disaster (Num. 16:34) or joy (Gen. 29:11).
“To hearken to one’s voice” means such things as taking note of something and believing it (Gen. 4:23), following another’s suggestions (Gen. 3:17), complying with another’s request (Gen. 21:12), obeying another’s command (Gen. 22:18), and answering a prayer (2 Sam. 22:7).
Theologically the word is crucial in contexts relating to prophecy. The prophet’s “voice” is God’s “voice” (Exod. 3:18; cf. Exod. 7:1; Deut. 18:18-19). God’s “voice” is sometimes the roar of thunder (Exod. 9:23, 29) or a “still small voice” (1 Kings 19:12). Thunder demonstrated God’s tremendous power and evoked fear and submission. In covenantal contexts God stipulates that His “voice,” heard in both the roar of thunder and the prophetic message, is authoritative and when obeyed brings reward (Exod. 19:5; 1 Sam. 12:14-18). The blast (“sound”) of a trumpet is used to signify divine power (Josh. 6:5) and presence (2 Sam. 6:15).
Interestingly the first biblical appearance of qôl (Gen. 3:8) is a highly debated passage. Exactly what did Adam and Eve hear in the garden? Was it the sound of God walking (cf. 1 Kings 14:6)?

Charge: The separating and pressing of life with first priority which is the close guarding of life.
H8104 שָׁמַר shamar (shaw-mar’) v.
1. (properly) to hedge about (as with thorns), i.e. guard
2. (generally) to protect, attend to, etc
[a primitive root]
KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

Strong’s #8104: AHLB#2853 (V)

2853) Rms% (Rms% ShMR) ac: Guard co: Brier ab: Custody: A close watching of something for guarding or protecting. Shepherds constructed corrals of briers at night to protect the flock from predators. [from: nx – from the thorns used in constructing a corral]
V) Rms% (Rms% Sh-MR) — Guard: To watch over or guard in the sense of preserving or protecting. [freq. 468] (vf: Paal, Niphal, Hitpael, Piel, Participle) |kjv: keep, observe, heed, keeper, preserve, beware, mark, watchman, wait, watch, regard, save| {H8104}
Nm) Rms% (Rms% Sh-MR) — Dregs: The settlings of wine. [Unknown connection to root;] [freq. 5] |kjv: lees, dregs| {H8105}
Nf1) Erms% (Erms% ShM-RH) — Guard: One who watches over. [freq. 1] |kjv: watch| {H8108}
bm) Rims% (Rims% Sh-MYR) — I. Brier: Used to construct a corral to protect the flock at night. II. Shamiyr: An unknown sharp stone such as flint or obsidian. [freq. 11] |kjv: brier, adamant, diamond| {H8068}
dm) Rfms% (Rfms% Sh-MWR) — Watching: [ms: rms] [freq. 2] |kjv: observed| {H8107}
df1) Erfms% (Erfms% Sh-MW-RH) — Lid: As a covering of protection. [ms: hrms] [freq. 1] |kjv: waking| {H8109}
hm) Rmsm% (Rmsm% MSh-MR) — Custody: A careful watching over as an office, guard or prison. [freq. 22] |kjv: ward, watch, guard, diligence, office, prison| {H4929}
hf2) Trmm% (Trmsm% MSh-M-RT) — Charge: What is given to be watched over and protected. [freq. 78] |kjv: charge, ward, watch, keep, ordinance, office, safeguard| {H4931}
ndf1) Erfmsa% (Erfmsa% ASh-MW-RH) — Watch: An increment of time during the night when guards watch the area. [ms: hrmsa] [freq. 7] |kjv: watch, night watch| {H821}

Commandments: Efym life that is waited and pursued to becoming secured in what is totally whole beautiful and good.
H4687 מִצוָה mitsvah (mits-vaw’) n-f.
1. a command, whether human or divine (collectively, the Law)
[from H6680]
KJV: (which was) commanded(-ment), law, ordinance, precept.
Root(s): H6680
H6680 צָּוָה tsavah (tsaw-vaw’) v.
1. (intensively) to constitute, enjoin
[a primitive root]
KJV: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Strong’s #4687: AHLB#1397-H (h1)
1397) Fy% (Fy% TsW) ac: Command co: Command ab: ?
A) Fy% (Fy% TsW) ac: ? co: Command ab: ?
Nf) Fy% (Fy% TsW) — Command: [freq. 9] |kjv: precept, commandment| {H6673}
H) Efy% (Efy% TsWH) ac: ? co: Command ab: ?
V) Efy% (Efy% Ts-WH) — Command: [freq. 494] (vf: Pual, Piel) |kjv: command, charge, commandment, appoint, bade, order, commander| {H6680}
hf1) Efym% (Efym% MTs-WH) — Command: [freq. 181] |kjv: commandment, precept, law, ordinance| {H4687}

Strong’s Number: <H4687>
Original Word: miswâ
Usage Notes: “commandment.” This noun occurs 181 times in the Old Testament. Its first occurrence is in Gen. 26:5, where miswâ is synonymous with hoq (“statute”) and tôrâ (“law”): “Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.”
In the Pentateuch, God is always the Giver of the miswâ: “All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and posses the land which the Lord sware unto your fathers. And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no” (Deut. 8:1-2). The “commandment” may be a prescription (“thou shalt do …”) or a proscription (“thou shalt not do …”). The commandments were given in the hearing of the Israelites (Exod. 15:26; Deut. 11:13), who were to “do” (Lev. 4:2ff.) and “keep” (Deut. 4:2; Psa. 78:7) them. Any failure to do so signified a covenantal breach (Num. 15:31), transgression (2 Chron. 24:20), and apostasy (1 Kings 18:18).
The plural of miswâ often denotes a “body of laws” given by divine revelation. They are God’s “word”: “Wherewithal shall a young man cleanse his way By taking heed thereto according to thy word” (Psa. 119:9). They are also known as “the commandments of God.”
Outside the Pentateuch, “commandments” are given by kings (1 Kings 2:43), fathers (Jer. 35:14), people (Isa. 29:13), and teachers of wisdom (Prov. 6:20; cf. Prov. 5:13). Only about ten percent of all occurrences in the Old Testament fit this category.
The Septuagint translation are: entole (“commandment; order”) and prostagma (“order; commandment; injunction”).

Statues: separating things from one another and then condensing it to be brought together and specific.
H2708 חוּקָּה Eqfh chuqqah (khook-kaw’) n-f.
1. appointed, custom, manner, ordinance, site, statute
[feminine of H2706, and meaning substantially the same]
Root(s): H2706
H2706 חוֹק choq (khoke) n-m.
1. an enactment
2. (hence) an appointment (of time, space, quantity, labor or usage)
[from H2710]
KJV: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, X necessary, ordinance(- nary), portion, set time, statute, task.
Root(s): H2710
Strong’s #2708: AHLB#1180-J (N1)

1180) Qh% (Qh% HhQ) ac: Inscribe co: ? ab: Custom: The pictograph h is a picture of a wall representing a separation. The q is a picture of the sun at the horizon representing the idea of “coming together”. Combined these mean “separation and coming together”. A custom brings a people separated together.
B) Qqh% (Qqh% HhQQ) ac: Inscribe co: ? ab: Custom: The appointment of a specific time, function or duty. A custom as something that is appointed.
V) Qqh% (Qqh% Hh-QQ) — Inscribe: To write a decree or custom. [freq. 19] (vf: Paal, Hophal, Pual, Participle) |kjv: lawgiver, governor, decree, grave, portray, law, printed, set, note, appoint| {H2710}
Nm) Qqh% (Qqh% Hh-QQ) — Custom: [freq. 2] |kjv: thought, decree| {H2711}
H) Eqh% (Eqh% HhQH) ac: Inscribe co: ? ab: ?: To write a decree or custom.
V) Eqh% (Eqh% Hh-QH) — Inscribe: [freq. 4] (vf: Hitpael, Pual, Participle) |kjv: portray, carve, print| {H2707}
J) Qfh% (Qfh% HhWQ) ac: ? co: ? ab: Custom: The appointment of a specific time, function or duty. A custom as something that is appointed.
Nm) Qfh% (Qfh% HhWQ) — Custom: [ms: qx] [freq. 127] |kjv: statute, ordinance, decree, due, law, portion, bounds, custom, appointed, commandment| {H2706}
Nf1) Eqfh% (Eqfh% HhW-QH) — Custom: [ms: hqx] [freq. 104] |kjv: statute, ordinance, custom, appointed, manners, rites| {H2708}
Usage Number: 1
Part Of Speech: Noun
Strong’s Number: <H2706>
Original Word: h?oq
Usage Notes: “statute; prescription; rule; law; regulation.” This noun is derived from the verb h?aqaq, “to cut in, determine, decree.” H?oq occurs 127 times in biblical Hebrew. The first usage of h?oq is in Gen. 47:22: “Only the land of the priests bought he not; for the priests had a portion [h?oq] assigned them of Pharaoh…” This word is frequent in Deuteronomy and Psalms and rare in the historical books and in the prophets.
The meaning of h?oq in the first occurrence (Gen. 47:22) differs from the basic meaning of “statute.” It has the sense of something allotted or apportioned. A proverb speaks about “the food that is my portion” (Prov. 30:8, nasb: kjv, “food convenient for me”; literally, “food of my prescription or portion”). Job recognized in his suffering that God does what is appointed for him: “For he performeth the thing that is appointed for me [literally, “he will perform my Law”]…” (Job 23:14). The “portion” may be something that is due to a person as an allowance or payment. The Egyptian priests received their income from Pharaoh (Gen. 47:22), even as God permitted a part of the sacrifice to be enjoyed by the priests: “And it shall be Aaron’s and his sons’ [as their portion] for ever from the children of Israel: for it is a heave offering…” (Exod. 29:28).
The word h?oq also signifies “law,” or “statute.” In a general sense it refers to the “laws” of nature like rain: “When he made a decree for the rain, and a way for the lighting of the thunder” (Job 28:26; cf. Jer. 5:22); and the celestial bodies: “He hath also stablished them for ever and ever: he hath made a decree which shall not pass” (Psa. 148:6 cf.). “Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name: If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for ever” (Jer. 31:35-36). Moreover, the word h?oq denotes a “law” promulgated in a country: “And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s” (Gen. 47:26).
Finally, and most important, the “law” given by God is also referred to as a h?oq: “When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes [h?oq] of God, and his laws [tôrâ]” (Exod. 18:16). The word’s synonyms are mis?wâ, “commandment”; mishpat?, “judgment”; berît, “covenant”; tôrâ, “law”; and ‘edût, “testimony.” It is not easy to distinguish between these synonyms, as they are often found in conjunction with each other: “Ye shall diligently keep the commandments [mis?wâ] of the Lord your God, and his testimonies [‘edâ], and his statues [h?oq], which he hath commanded thee” (Deut. 6:17).
Usage Number: 2
Strong’s Number: <H2708>
Original Word: h?uqqâ
Usage Notes: “statute; regulation; prescription; term.” This noun occurs about 104 times.
H?uqqâ is found for the first time in God’s words of commendation about Abraham to Isaac: “Because that Abraham obeyed my voice, and kept my charge, my commandments [mis?wâ], my statutes [h?uqqâ], and my laws [tôrâ]” (Gen. 26:5), together with its synonyms mishmeret, mis?wâ, and tôrâ. The primary use of h?uqqâ is in the Pentateuch, especially in Leviticus and Numbers. It is extremely rare in the poetical books and in the prophetic writings (except for Jeremiah and Ezekiel).
The meaning of “fixed” is similar to the usage of h?oq, in the sense of the laws of nature: “Thus saith the Lord; if my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth” (Jer. 33:25; cf. Job 38:33). Even as the Israelites had a period of rainfall from October to April, there was a fixed period of harvest (from April to June): “Neither say they in their heart, Let us now fear the Lord our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest” (Jer. 5:24). In addition to regularity of nature, the word h?uqqâ signifies regular payment to the priests: “Which the Lord commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations” (Lev. 7:36).
In non-religious usage, the word h?uqqâ refers to the customs of the nations: “After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances” (Lev. 18:3; cf. Lev. 20:23). The reason for the requirement to abstain from the pagan practices is that they were considered to be degenerate (Lev. 18:30). The most significant usage of h?uqqâ is God’s “law.” It is more specific in meaning than h?oq. Whereas h?oq is a general word for “law,” h?uqqâ denotes the “law” of a particular festival or ritual. There is the “law” of the Passover (Exod. 12:14), Unleavened Bread (Exod. 12:17), Feast of Tabernacles (Lev. 23:41), the Day of Atonement (Lev. 16:29ff.), the priesthood (Exod. 29:9), and the blood and fat (Lev. 3:17). The word h?uqqâ has many synonyms. At times it forms a part of a series of three: “Beware that thou forget not the Lord thy God, is not keeping his commandments [mis?wâ], and his judgments [mishpat?], and his statutes [h?uqqâ], which I command thee this day” (Deut. 8:11), and at other times of a series of four: “Therefore thou shalt love the Lord thy God, and keep his charge [mishmeret], and his statutes [h?uqqâ] and his judgments [mishpat?], and his commandments [mis?wâ], always” (Deut. 11:1; cf. Gen. 26:5 with tôrâ instead of mishpat?). The “statutes” of people are to be understood as the practices contrary to God’s expectations: “For the statues of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof a hissing: therefore ye shall bear the reproach of my people” (Mic. 6:16). The prophet Ezekiel condemned Judah for rejecting God’s holy “statutes”: “And she hath changed my judgments into wickedness more than the nations, and my statues [h?uqqâ] more than the countries that are round about her: for they have refused my judgments and my statutes [h?uqqâ], they have not walked in them” (Ezek. 5:6). He also challenged God’s people to repent and return to God’s “statutes” that they might live: “If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die” (Ezek. 33:15).
The Septuagint gives the following translations of both h?oq and h?uqqâ: prostagma (“order; command; injunction”); dikaioma (“regulation; requirement; commandment”); and nomimos (“lawful; conformable to law”). A translation of h?oq is diatheke (“last will; testament; covenant”). A translation of h?uqqâ is nomos (“law”).
Usage Number: 3
Part Of Speech: Verb
Strong’s Number: <H2710>
Original Word: h?aqaq
Usage Notes: “to cut in, determine, decree.” This root is found in Semitic languages with the above meaning or with the sense “to be true” (Arabic), “to be just” (Akkadian). This verb occurs less than 20 times in the Old Testament. H?aqaq is used in Isa. 22:16 with the meaning “to cut in”: “…That graveth a habitation for himself in a rock.” In Isa. 10:1 the verb is used of “enacting a decree”: “Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed.”

laws: symbol secured to show direction that is priority to live that is like the throwing down of water in rain that flows in direction to bring life.
H8451 תּוֹרָה תּוֹרָה towrah (to-raw’) (or torah {to-raw’}) n-f.
1. a precept or statute, especially the Decalogue or Pentateuch
[from H3384]
KJV: law.
Root(s): H3384
H3384 יָרָה יָרָא yarah (yaw-raw’) (or (2 Chr. 26) v.
1. (properly) to flow as water
2. (hence) to rain
3. (transitively) to lay or throw (especially an arrow)
4. (hence) to shoot
5. (figuratively) to point out (as if by aiming the finger)
6. (hence) to teach
[a primitive root]
KJV: (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.

1227) Ri% (Ri% YR) ac: Throw co: ? ab: Fear: The pictograph i is a picture of a hand, the r is a picture of a man. Combined these mean “hand of man”. The hand of man is used for the throwing. A flowing of water in a river. A throwing of the finger to show a direction to walk or live. The throwing of an arrow. The throwing down of water in rain. Awe or fear where one throws self to the foot of one in authority. Related to er and ir.
D) Rai% (Rai% YAR) ac: ? co: River ab: ?: A flowing of water in a river.
Nm) Rai% (Rai% Y-AR) — River: [freq. 64] |kjv: river, brook, flood, stream| {H2975}
E) Ari% (Ari% YRA) ac: ? co: ? ab: Fear: A flowing of the insides.
V) Ari% (Ari% Y-RA) — Fear: [freq. 314] (vf: Paal, Niphal, Piel) |kjv: fear, afraid, terrible, dreadful, reverence, fearful| {H3372}
Nm) Ari% (Ari% Y-RA) — Fear: [freq. 64] |kjv: fear, afraid, fearful| {H3373}
Nf1) Eari% (Eari% YR-AH) — Fear: [freq. 45] |kjv: fear, dreadful, fearfulness| {H3374}
km) Arfm% (Arfm% MW-RA) — Fear: [ms: arm] [df: hrm] [freq. 13] |kjv: fear, terror, dread, terribleness| {H4172}
H) Eri% (Eri% YRH) ac: Throw co: Rain ab: ?: A throwing of the finger to show a direction to walk or live. The throwing of an arrow. The throwing down of water in rain.
V) Eri% (Eri% Y-RH) — I. Throw: [df: ary] II. Rain: III. Teach: To point the way one is to walk in life. [freq. 84] (vf: Paal, Niphal, Hiphil) |kjv: teach, shoot, archer, cast, teacher, rain, laid, direct, inform, instruct, show, shooter, through watered| {H3384}
gm) Erfi% (Erfi% YW-RH) — First rain: [freq. 2] |kjv: first rain, former| {H3138}
if1) Erft% (Erft% TW-RH) — Teaching: The direction one is to take in life. [ms: hrt] [freq. 219] |kjv: law| {H8451}
km) Erfm% (Erfm% MW-RH) — I. Rain: II. Archer: One who throws an arrow. III. Razor: [Unknown connection to root] [freq. 3] |kjv: former rain, rain| {H4175}

Ps 44:6-8 (KJV)
6For I will not trust in my bow, neither shall my sword save me.7But thou hast saved us from our enemies, and hast put them to shame that hated us.8In God we boast all the day long, and praise thy name for ever. Selah.

Ps 44:15-18 (KJV)
15My confusion is continually before me, and the shame of my face hath covered me,16For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.17All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.18Our heart is not turned back, neither have our steps declined from thy way;
Ps 44:22-26 (KJV)
22Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.23Awake, why sleepest thou, O Lord? arise, cast us not off for ever.24Wherefore hidest thou thy face, and forgettest our affliction and our oppression?25For our soul is bowed down to the dust: our belly cleaveth unto the earth.26Arise for our help, and redeem us for thy mercies’ sake.

March 8, 2022 Tuesday
Mark 11 and Daniel 6
Mark 11:23-24 (KJV)
23For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.24Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

March 9, 2022 Wednesday
2nd Kings 12 and Colossians 1
Though King Jehoash did what was right in the sight of Yahweh he was not a wholehearted to go beyond his own comfort zone to please and glorify the Lord to repair the house of the Lord. He failed to fill the house of the Lord with vessels of honor and he gave all his wealth to appease the king of Syria and his armies not to come against Jerusalem. In the end his servants turned against him and assassinated him. This is paralleled in Colossians where we are exhorted to continue in the faith grounded and settled. Paul describes that he rejoiced in suffering for the believers to make up for what was behind and lacking in them. God wants a whole heartedness in our love for him that is willing to suffer in order to fully fulfill the glory of God and please God.
2Kgs 12:13 (KJV)
13Howbeit there were not made for the house of the LORD bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD:
2Kgs 12:17-18 (KJV)
17Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.18And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king’s house, and sent it to Hazael king of Syria: and he went away from Jerusalem.
2Kgs 12:20-21 (KJV)
20And his servants arose, and made a conspiracy, and slew Joash in the house of Millo, which goeth down to Silla.21For Jozachar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his stead.
Col 1:22-25 (KJV)
22In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:23If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:25Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

March 10, 2022 Thursday
Psalms 46 and Psalms 50
Ps 46:4-6 (KJV)
4There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.5God is in the midst of her; she shall not be moved: God shall help her, and that right early.6The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
Ps 46:10 (KJV)
10Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
Ps 50:14-15 (KJV)
14Offer unto God thanksgiving; and pay thy vows unto the most High:15And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
Ps 50:22-23 (KJV)
22Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.23Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

March 11, 2022 Friday
Daniel 10 and Isaiah 52
Dan 10:14 (KJV)
14Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.
Isa 52:6-8 (KJV)
6Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.7How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!8Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
Isa 52:9-11 (KJV)
9Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.10The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.11Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
Dan 12:3-4 (KJV)
3And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.4But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
Dan 12:10-12 (KJV)
10Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.11And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.12Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

March 12, 2022 Saturday
Proverbs 20 and Amos 4
Amos 4:11-13 (KJV)
11I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.12Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.13For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.

Prov 20:22-25 (KJV)
22Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.23Divers weights are an abomination unto the LORD; and a false balance is not good.24Man’s goings are of the LORD; how can a man then understand his own way?25It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.

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