• Sun. Feb 25th, 2024

Conquering Through Light


Jun 19, 2022
Conquering Through Light06.19.2022 Conquering Through Light

Prophetic Message by the
Casting of the Lot Before the LORD
on Psalms 119:129 – 136; and Psalms 87

Introduction: 0 to 20.45
Worship Song: 20.45 to 25.18
Message: 25.18 to 64.30. Length 39.12





June 13, 2022 Monday
Job 42 and 2nd Timothy 1
The 2 words and theme that is common in these chapters is the word, purpose, and the theme is God’s purpose. In both to fulfill God’s purpose one is put through trials.
Job 42:2 (KJV)
2I know that thou canst do every thing, and that no thought can be withholden from thee.
New International Version
“I know that you can do all things; no purpose of yours can be thwarted.
Job 42:3 (KJV)
3Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
New International Version
You asked, ‘Who is this that obscures my plans without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.
Job 42:4-6 (KJV)
4Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.5I have heard of thee by the hearing of the ear: but now mine eye seeth thee.6Wherefore I abhor myself, and repent in dust and ashes.
Amplified Bible
‘Hear, please, and I will speak; I will ask You, and You instruct [and answer] me.’

2Tim 1:8-14 (KJV)
8Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;9Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,10But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:11Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.13Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.14That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.

The reason the LORD delays in our soul is to get us to trust and once we trust and we let go of the anxiety of the way then it comes. By Kurt Laundry

June 14, 2022 Tuesday
Acts 20 and Lamentations 3 plus Exodus 33
The common theme is the embracing of trials for the purpose of entering the blessedness of union and favor with God.
Acts 20:8-12 (KJV)
8And there were many lights in the upper chamber, where they were gathered together.9And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.10And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.11When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.12And they brought the young man alive, and were not a little comforted.

Acts 20:25-33 (KJV)
25And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.26Wherefore I take you to record this day, that I am pure from the blood of all men.27For I have not shunned to declare unto you all the counsel of God.28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.32And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.33I have coveted no man’s silver, or gold, or apparel.
Acts 20:34-35 (KJV)
34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Acts 20:22-25 (KJV)
22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.25And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

Lam 3:22-26 (KJV)
22It is of the LORD’S mercies that we are not consumed, because his compassions fail not.23They are new every morning: great is thy faithfulness.24The LORD is my portion, saith my soul; therefore will I hope in him.25The LORD is good unto them that wait for him, to the soul that seeketh him.26It is good that a man should both hope and quietly wait for the salvation of the LORD.
Lam 3:32-41 (KJV)
32But though he cause grief, yet will he have compassion according to the multitude of his mercies.33For he doth not afflict willingly nor grieve the children of men.34To crush under his feet all the prisoners of the earth,35To turn aside the right of a man before the face of the most High,36To subvert a man in his cause, the Lord approveth not.37Who is he that saith, and it cometh to pass, when the Lord commandeth it not?38Out of the mouth of the most High proceedeth not evil and good?39Wherefore doth a living man complain, a man for the punishment of his sins?40Let us search and try our ways, and turn again to the LORD.41Let us lift up our heart with our hands unto God in the heavens.
Exod 33:5-11 (KJV)
5For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.6And the children of Israel stripped themselves of their ornaments by the mount Horeb.7And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.8And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.9And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.10And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.11And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.

June 16, 2022 Thursday
in Ezekiel 39 and John 14
Both of these chapters are about the multitudes in the world coming to acknowledge and know the one true eternal God. They are also both about God coming to dwell with his people. In Ezekiel 39 God judges the that heathen nations that are stopping the people of Israel from dwelling in the land of Israel to tabernacle with God. In John 14 is about the individual dwelling of God in us who love God and keep his commandments so that the world can see the glory of God in us and the greater works that come through us with the result that they come to also believe in the truth.
Ezek 39:21-26 (KJV)
21And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.22So the house of Israel shall know that I am the LORD their God from that day and forward.23And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.24According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.25Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;26After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.

John 14:20-21 (KJV)
20At that day ye shall know that I am in my Father, and ye in me, and I in you.21He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

June 17, 2022 Friday
Ephesians 1 and 1st Samuel 18
Both of these chapters are about those that find grace before someone and in particular God and about the great love of God towards those that love Him.
Def: Grace
G5485 χάρις charis (khar’-ece) n.
1. graciousness (as gratifying), of manner or act
2. (especially) the divine influence upon the heart, and its reflection in the life
3. (also) gratitude
{abstract or concrete, literal, figurative or spiritual}
[from G5463]
KJV: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy)
Root(s): G5463
G5463 χαίρω chairo (khai’-ro) v.
1. to be “cheer”ful, i.e. calmly happy or well-off
2. (impersonally, especially) as salutation (on meeting or parting), be well

Ancient Hebrew equivalent letter meaning
condense circle time
strong power leader
top first beginning
worship, activity, work, throw
eat, sharp, press, two

continual concentration that is supreme in power and is prioritized in activity of worship that eats and results in increase.

grace (n.)
late 12c., “God’s unmerited favor, love, or help,” from Old French grace “pardon, divine grace, mercy; favor, thanks; elegance, virtue” (12c., Modern French grâce), from Latin gratia “favor, esteem, regard; pleasing quality, good will, gratitude” (source of Italian grazia, Spanish gracia; in Church use translating Greek kharisma), from gratus “pleasing, agreeable” (from PIE *gwreto-, suffixed form of root *gwere- (2) “to favor”).
Sense of “virtue” is early 14c., that of “beauty of form or movement, pleasing quality” is mid-14c. In classical sense, “one of the three sister goddesses (Latin Gratiæ, Greek Kharites), bestowers of beauty and charm,” it is first recorded in English 1579 in Spenser. In music, “an embellishment not essential to the melody or harmony,” 1650s. As the name of the short prayer that is said before or after a meal (early 13c.; until 16c. usually graces) it has a sense of “gratitude.” As a title of honor, c. 1500.

fem. proper name, literally “favor, grace;” see grace (n.).

grace (v.)
c. 1200, “to thank,” from Old French graciier “thank, give thanks to; praise,” from grace “mercy, favor, thanks, virtue” (see grace (n.)). Meaning “to show favor” (mid-15c.) led to that of “to lend or add grace to something” (1580s, as in grace us with your presence), which is the root of the musical sense in grace notes (1650s). Related: Graced; gracing.
Entries linking to grace
*gwere- (2)
gwerə-, Proto-Indo-European root meaning “to favor.”
It forms all or part of: agree; bard (n.); congratulate; congratulation; disgrace; grace; gracious; grateful; gratify; gratis; gratitude; gratuitous; gratuity; gratulation; ingrate; ingratiate.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit grnati “sings, praises, announces;” Avestan gar- “to praise;” Lithuanian giriu, girti “to praise, celebrate;” Old Celtic bardos “poet, singer.”
coup de grace (n.)
“a single blow or stroke, dispatching one condemned or mortally wounded to put an end to misery,” 1690s, from French coup degrâce, literally “stroke of grace;” the merciful death-blow that ends another’s suffering (see coup + grace (n.)).
In Exodus 34:6
Exodus 34:6
6Then the Lord passed by in front of him and proclaimed, “The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth;
Keep Reading
, God describes himself as gracious. This is a word that’s probably pretty familiar to you. But taking time to think through the different meanings of this word and how it’s used throughout the Bible will help us better understand what it means for a person to be gracious. And more specifically, what it means for the God of the universe to be gracious.
In Proverbs 3:22
Proverbs 3:22
22So they will be life to your soul
And adornment to your neck.
Keep Reading
, God’s wisdom is compared to a necklace and is called “an ornament of khen,” usually translated as “an ornament of grace.” Think about it. Wearing a necklace brings delight to those who wear it and to those who see it worn. And the teacher is asking you to think of God’s wisdom like that necklace.
In Psalm 45:2
Psalms 45:2
2You are fairer than the sons of men;
Grace is poured upon Your lips;
Therefore God has blessed You forever.
Keep Reading
, a gifted poet is said to have lips of khen, most often translated as “lips of grace.” The poet’s lips create beauty when he uses them for his poetry.
In Proverbs 5:19
Proverbs 5:19
Keep Reading
, a deer that moves swiftly and elegantly is called a “deer of khen,” or a graceful deer.
For example, in Esther 4:8 and 8:3
Esther 4:8, Esther 8:3
Keep Reading
, Esther goes before King Ahasuerus to ask for her people to be spared from destruction. She asks for khanan. Esther is a subordinate making a request to a superior who is not obligated to grant her request. But he does so, and this is called khanan (showing favor).
A Gracious God

1Sam 18:1-4 (KJV)
1And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.2And Saul took him that day, and would let him go no more home to his father’s house.3Then Jonathan and David made a covenant, because he loved him as his own soul.4And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.
Eph 1:6 (KJV)
6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Eph 1:12 (KJV)
12That we should be to the praise of his glory, who first trusted in Christ.

June 17, 2022 Saturday
2nd Corinthians 1 and 2nd Peter 2 plus Leviticus 26
2Cor 1:12 (KJV)
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

2Cor 1:14-15 (KJV)
14As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.15And in this confidence I was minded to come unto you before, that ye might have a second benefit;
2Pet 2:8-9 (KJV)
8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
2Pet 2:15-17 (KJV)
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

Lev 26:3-7 (KJV)
3If ye walk in my statutes, and keep my commandments, and do them;4Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.5And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.6And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.7And ye shall chase your enemies, and they shall fall before you by the sword.
Lev 26:13-15 (KJV)
13I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.14But if ye will not hearken unto me, and will not do all these commandments;15And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:

June 20, 2022 Sunday
Psalms 119:129 – 136; and Psalms 87
These two Psalms are about the light of God. In Psalms 119: 129-136 it is about abiding in the light and in Psalms 87 it is about corporately becoming the light of God in His body the church.
Ps 119:129-136 (KJV)
129PE. Thy testimonies are wonderful: therefore doth my soul keep them.130The entrance of thy words giveth light; it giveth understanding unto the simple.131I opened my mouth, and panted: for I longed for thy commandments.132Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name.133Order my steps in thy word: and let not any iniquity have dominion over me.134Deliver me from the oppression of man: so will I keep thy precepts.135Make thy face to shine upon thy servant; and teach me thy statutes.136Rivers of waters run down mine eyes, because they keep not thy law.

Voice: Lq the concentration, cycling over time and gathering of light in concentration that as such has authority because it gives power of direction such as right direction as opposed to self-destructive direction.
law: Erft symbol thrown to show direction that is priority to live that is like the throwing down of water in rain that flows in direction to bring life.

Charge: Erms%The separating and pressing of life with first priority which is the close guarding of life.
Commandments: Efym life that is waited and pursued to becoming secured in what is totally whole beautiful and good.
Statues: Eqh separating things from one another and then condensing it to be brought together and specific for what is unto life and beauty.
laws: Erft%symbol secured to show direction that is priority to live that is like the throwing down of water in rain that flows in direction to bring life.
Def: precepts: Dqp Life directed and condensed for clear entrance into fellowship with God
H6490 פִּקּוּד פִּקּוּד piqquwd (pik-kood’) (or piqqud {pik-kood’}) n-m.
1. (properly) appointed, i.e. a mandate (of God
2. plural only, collectively, for the Law)
[from H6485]
KJV: commandment, precept, statute.
Root(s): H6485
H6485 פָּקַד paqad (paw-kad’) v.
1. to visit (with friendly or hostile intent)
2. (by analogy) to oversee, muster, charge, care for, miss, deposit, etc
[a primitive root]
2630) Dqp% (Dqp% PQD) ac: Oversee co: Overseer ab: Oversight: The role of the overseer is to watch over, direct, command, chastise, review and count those in his charge for the purpose of producing work. [from: qp]
V) Dqp% (Dqp% P-QD) — I. Oversee: To closely inspect. II. Count: As an overseeing of numbers. [freq. 305] (vf: Paal, Niphal, Hiphil, Hitpael, Hophal, Pual, Piel) |kjv: number, visit, punish, appoint, commit, miss, set, charge, governor, lack, oversight, officer, count, empty, ruler, overseer, judgement| {H6485}
bm) Diqp% (Diqp% P-QYD) — Overseer: One who carefully watches over. [freq. 13] |kjv: officer, overseer, governor, charge| {H6496}
bf3) Tfdiqp% (Tfdiqp% P-QY-DWT) — Ward: The area inspected by an overseer. [ms: tdqp] [freq. 1] |kjv: ward| {H6488}
dm) Dfqp% (Dfqp% P-QWD) — Statute: The orders and commands of the overseer. [ms: dqp] [freq. 24] |kjv: precept, commandment, statute| {H6490}

Ps 87:1-7 (KJV)
1A Psalm or Song for the sons of Korah. His foundation is in the holy mountains.2The LORD loveth the gates of Zion more than all the dwellings of Jacob.3Glorious things are spoken of thee, O city of God. Selah.4I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.5And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.6The LORD shall count, when he writeth up the people, that this man was born there. Selah.7As well the singers as the players on instruments shall be there: all my springs are in thee.

Ps 50:1-6 (KJV)
1A Psalm of Asaph. The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof.2Out of Zion, the perfection of beauty, God hath shined.3Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.4He shall call to the heavens from above, and to the earth, that he may judge his people.5Gather my saints together unto me; those that have made a covenant with me by sacrifice.6And the heavens shall declare his righteousness: for God is judge himself. Selah.

Def: Zion
H6726 צִּיוֹן Tsiyown (tsee-yone’) n/l.
1. Tsijon (as a permanent capital), a mountain of Jerusalem
[the same (regularly) as H6725]
KJV: Zion.
Root(s): H6725
H6725 צִּיוּן tsiyuwn (tsee-yoon’) n-m.
1. a monumental or guiding pillar
[from the same as H6723 in the sense of conspicuousness]
KJV: sign, title, waymark.
Root(s): H6723
Compare: H5329
H6723 צִּיָה tsiyah (tsee-yaw’) n-f.
1. aridity
2. (concretely) a desert
Strong’s #6725: AHLB#1401-A (j)

1401) Iy% (Iy% TsY) ac: ? co: Desert ab: ?: The desert nomads life was a continual traveling from one location to another always hunting for pastures. The stars and terrain served as landmarks to guide the nomad on his journey. This parent root is related to ay through the idea of migration as an issuing out. (eng: sign)
A) Iy% (Iy% TsY) ac: ? co: Desert ab: ?
Nm) Iy% (Iy% TsY) — Ship: Just as the nomad travels the wilderness, ships are nomads of the sea. [freq. 4] |kjv: ship| {H6716}
Nf1) Eiy% (Eiy% Ts-YH) — Desert: [freq. 16] |kjv: dry, wilderness, drought, solitary, barren| {H6723}
fm) Iiy% (Iiy% Ts-YY) — Desert: [freq. 6] |kjv: desert, wilderness| {H6728}
jm) Nfiy% (Nfiy% Ts-YWN) — I. Desert: II. Landmark: The marks in the desert which the nomad follows as road signs. [freq. 5] |kjv: dry, title, waymark, sign| {H6724, H6725}

Leave a Reply

Your email address will not be published. Required fields are marked *

19 + 11 =

Expressions of Ultimate Love Realized!