The Last Days Humility for Unity

ROUGH NOTES ON SCRIPTURES TAKEN BY LOT BEFORE THE LORD

November 17, 2025 Monday
1 Corinthians 1 and Daniel 7
Both of these chapters have division taking place that ultimately ends in unity.
1Cor 1:4-31 (KJV)
4I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;5That in every thing ye are enriched by him, in all utterance, and in all knowledge;6Even as the testimony of Christ was confirmed in you:7So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:8Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.9God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.11For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.12Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.13Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?14I thank God that I baptized none of you, but Crispus and Gaius;15Lest any should say that I had baptized in mine own name.16And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.17For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.18For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.22For the Jews require a sign, and the Greeks seek after wisdom:23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:29That no flesh should glory in his presence.30But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:31That, according as it is written, He that glorieth, let him glory in the Lord.

Dan 7:8-14 (KJV)

8I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.9I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.10A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.11I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain,

and his body destroyed, and given to the burning flame.12As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.13I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.14And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

Dan 7:21-22 (KJV)

21I beheld, and the same horn made war with the saints, and prevailed against them;22Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.

November 18, 2025 Tuesday
Psalms 56 and Numbers 11

Psalms 56 reveals one of the keys to overcoming the unthankfulness that brings God judgment as revealed in Numbers 11. It is casting our burdens on the LORD, recognizing that God is for us, choosing not to fear but to rather trust the LORD.

Ps 56:1-13 (KJV)

1To the chief Musician upon Jonathelemrechokim, Michtam of David, when the Philistines took him in Gath. Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.2Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High.3What time I am afraid, I will trust in thee.4In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.5Every day they wrest my words: all their thoughts are against me for evil.6They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.7Shall they escape by iniquity? in thine anger cast down the people, O God.8Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?9When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.10In God will I praise his word: in the LORD will I praise his word.11In God have I put my trust: I will not be afraid what man can do unto me.12Thy vows are upon me, O God: I will render praises unto thee.13For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?

Num 11:1-35 (KJV)

1And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.2And the people cried unto Moses; and when Moses prayed unto the LORD, the fire was quenched.3And he called the name of the place Taberah: because the fire of the LORD burnt among them.4And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?5We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick:6But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.7And the manna was as coriander seed, and the colour thereof as the colour of bdellium.8And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.9And when the dew fell upon the camp in the night, the manna fell upon it.10Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased.11And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?12Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?13Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.14I am not able to bear all this people alone, because it is too heavy for me.15And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.16And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.17And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.18And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.19Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;20But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?21And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.22Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?23And the LORD said unto Moses, Is the LORD’S hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.24And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.25And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.26But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.27And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.28And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.29And Moses said unto him, Enviest thou for my sake? would God that all the LORD’S people were prophets, and that the LORD would put his spirit upon them!30And Moses gat him into the camp, he and the elders of Israel.31And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.32And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.33And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.34And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.35And the people journeyed from Kibrothhattaavah unto Hazeroth; and abode at Hazeroth.

November 19 to 20, 2025 Wednesday to Thursday
Psalms 119 and Exodus 40

Def: statues
H2706 חֹק choq (choke) n-m.

1. an enactment.
2. (hence) an appointment (of time, space, quantity, labor or usage).

[from H2710]

KJV: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, X necessary, ordinance(- nary), portion, set time, statute, task.

Root(s): H2710

Strong’s #2706: AHLB#1180-J (N)

1180) Qh% (Qh% HhQ) ac: Inscribe co: ? ab: Custom: The pictograph h is a picture of a wall representing a separation. The q is a picture of the sun at the horizon representing the idea of “coming together”. Combined these mean “separation and coming together”. A custom brings a people separated together.

1. B) Qqh% (Qqh% HhQQ) ac: Inscribe co: ? ab: Custom: The appointment of a specific time, function or duty. A custom as something that is appointed.
2. V) Qqh% (Qqh% Hh-QQ) — Inscribe: To write a decree or custom. [freq. 19] (vf: Paal, Hophal, Pual, Participle) |kjv: lawgiver, governor, decree, grave, portray, law, printed, set, note, appoint| {H2710}
3. NH) Eqh% (Eqh% HhQH) ac: Inscribe co: ? ab: ?: To write a decree or custom.

1. V) Eqh% (Eqh% Hh-QH) — Inscribe: [freq. 4] (vf: Hitpael, Pual, Participle) |kjv: portray, carve, print| {H2707}
2. J) Qfh% (Qfh% HhWQ) ac: ? co: ? ab: Custom: The appointment of a specific time, function or duty. A custom as something that is appointed.

DEF: Precepts

H6490 פִּקּוּד piqquwd (pik-kood’) n-m.

פִּקֻּד piqqud (pik-kood’)

1. (properly) appointed (i.e. a mandate (of God)).
2. (plural only, collectively) the precepts of the Torah-Law.

[from H6485]

KJV: commandment, precept, statute.

Root(s): H6485

Compare: H4687, H8451, H2706

Strong’s #6490: AHLB#2630 (d)

2630) Dqp% (Dqp% PQD) ac: Oversee co: Overseer ab: Oversight: The role of the overseer is to watch over, direct, command, chastise, review and count those in his charge for the purpose of producing work. [from: qp]

1. V) Dqp% (Dqp% P-QD) — I. Oversee: To closely inspect. Count: As an overseeing of numbers. [freq. 305] (vf: Paal, Niphal, Hiphil, Hitpael, Hophal, Pual, Piel) |kjv: number, visit, punish, appoint, commit, miss, set, charge, governor, lack, oversight, officer, count, empty, ruler, overseer, judgement| {H6485}

DEF: Law
H8451 תּוֹרָה towrah (to-raw’) n-f.

תֹּרָה torah (to-raw’)

1. a teaching precept or statute.
2. (formally) a law.
3. (specially) Torah-Law (i.e. the Ten Royal Edicts (Commandments) and Pentateuch; see Exodus 34:28, Deuteronomy 4:13, Deuteronomy 10:4).
4. (of redemption) the complete Law-of-Liberty in Yeshua the Messiah for the redeemed (see James 1:25, James 2:12, Romans 8:2).

[from H3384]
H3384 יָרָה yarah (yaw-raw’) v.

יָרָא yara’ (yaw-raw’) [2 Chronicles 26:15]

1. (properly) to flow as water.
2. (hence) to rain.
3. (transitively) to lay or throw (especially an arrow).
4. (hence) to shoot.
5. (figuratively) to point out (as if by aiming the finger).
6. (hence) to teach.

Strong’s #8451: AHLB#1227-H (i1)

1227) Ri% (Ri% YR) ac: Throw co: ? ab: Fear: The pictograph i is a picture of a hand, the r is a picture of a man. Combined these mean “hand of man”. The hand of man is used for the throwing. A flowing of water in a river. A throwing of the finger to show a direction to walk or live. The throwing of an arrow. The throwing down of water in rain. Awe or fear where one throws self to the foot of one in authority. Related to er and ir.

1. D) Rai% (Rai% YAR) ac: ? co: River ab: ?: A flowing of water in a river.
2. NE) Ari% (Ari% YRA) ac: ? co: ? ab: Fear: A flowing of the insides.
3. V) Ari% (Ari% Y-RA) — Fear: [freq. 314] (vf: Paal, Niphal, Piel) |kjv: fear, afraid, terrible, dreadful, reverence, fearful| {H3372}
4. NH) Eri% (Eri% YRH) ac: Throw co: Rain ab: ?: A throwing of the finger to show a direction to walk or live. The throwing of an arrow. The throwing down of water in rain.
5. V) Eri% (Eri% Y-RH) — I. Throw: [df: ary] Rain: III. Teach: To point the way one is to walk in life. [freq. 84] (vf: Paal, Niphal, Hiphil) |kjv: teach, shoot, archer, cast, teacher, rain, laid, direct, inform, instruct, show, shooter, through watered| {H3384}

DEF: Blessed
H835 אֶשֶׁר ‘esher (eh’-sher) n-m.

1. happiness.
2. (only in masculine plural construction as interjection) how happy!

[from H833]

KJV: blessed, happy.

Root(s): H833

Strong’s #835: AHLB#1480-C (N)

1480) Rs% (Rs% ShR) ac: Tie co: Cord ab: ?: The pictograph s is a picture of the teeth representing pressure, the r is a picture of the head representing the top or beginning. Combined these mean “press the beginning”. Ropes and cords were usually made of bark strips such as from the cedar or from the sinew (tendon) of an animal. The rope is made by twisting two fibers together. A single fiber is attached to a fixed point (top), and the two ends of the fiber are brought together. One fiber is twisted in a clockwise direction and wrapped over the other fiber in counter clockwise direction. The second fiber is then twisted in clockwise direction then wrapped around the first fiber in a counter clockwise direction. The process is repeated through the length of the rope. The twisting of the fibers in opposite directions causes the fibers to lock (press) onto each other making a stronger rope. The rope is used to tightly secure or support something, such as a load to a cart or the poles of the tent.

1. A) Rs% (Rs% ShR) ac: ? co: Cord ab: ?: Sinews were used for making cords by twisting them together. The umbilical cord, and navel, as a cord that binds the infant to the mother.
2. NB) Rrs% (Rrs% ShRR) ac: ? co: Cord ab: ?: Sinews were used for making cords by twisting them together. The umbilical cord, and navel, as a cord that binds the infant to the mother.
3. V) Rrs% (Rrs% Sh-RR) — Enemy: As one who is to be tied up. [freq. 5] (vf: Paal) |kjv: enemy| {H8324}
4. NC) Rsa% (Rsa% AShR) ac: ? co: Straight ab: ?: A cord pulled tight is straight.
5. V) Rsa% (Rsa% A-ShR) — Happy: One who is happy is one whose life is lived straightly. [freq. 16] (vf: Paal, Pual, Piel) |kjv: blessed, lead, go, guide, happy, leader, relieve| {H833}

Nm) Rs% (Rs% ShR) — Cord: The navel cord. [freq. 2] |kjv: navel| {H8270} Nf1) Ers% (Ers% Sh-RH) — I. Bracelet: A cord around the wrist. II. Wall: As encircling a city. [freq. 2] |kjv: bracelet, wall| {H8284, H8285}

hf1) Ersm% (Ersm% MSh-RH) — Juice: As loosened from the fruit. [freq. 1] |kjv: liquor| {H4952}

1. mm) Nrs% (Nrs% Sh-RN) — Wall: As an armor around the city. [df: anrsa] [freq. 2] |kjv: wall| {H846}

efjm/f) Nfiris% (Nfiris% ShYR-YWN) — Harness: An armor made from tightly wound cords of leather. [ms: NwyrsNyrsNwyro] [freq. 11] |kjv: habergeon, coat, harness, breastplate, brigadine| {H5630, H8302}

1. m) Rrs% (Rrs% Sh-RR) — Cord: [freq. 1] |kjv: navel| {H8326}
2. bm) Rirs% (Rirs% Sh-RYR) — Navel: [freq. 1] |kjv: navel| {H8306}

bf3) Tfrirs% (Tfrirs% Sh-RY-RWT) — Imagination: A twisting together of thoughts. [ms: twrrs] [freq. 10] |kjv: imagination, lust| {H8307}

1. m) Rsa% (Rsa% A-ShR) — I. Happy: One who is happy is one whose life is lived straightly. II. Which: Or who, what or that. As a rope attaches two objects together, this word links the action of the sentence to the one doing the action. [The short form “s” is used as a prefix meaning “who” or “which”] [freq. 156] |kjv: blessed, happy, which, wherewith, because, when, soon, as, that, until much, whosoever, whom, whose| {H834, H835}
   
   
   

In Psalm 119, a precept (piqqudim) refers to particular instructions from the Lord, likened to the careful oversight of an officer or overseer who attends to detail, emphasizing the precision and personal care in God’s directives. In contrast, a statute (huqqim) is derived from a root meaning “to engrave” or “inscribe,” signifying a written law with binding force and permanence, reflecting the authority and enduring nature of God’s commands. While both are divine instructions,

ALEPH meaning strong, power, leader.

Ps 119:1-8 (KJV)

1ALEPH. Blessed are the undefiled in the way, who walk in the law of the LORD.2Blessed are they that keep his testimonies, and that seek him with the whole heart.3They also do no iniquity: they walk in his ways.4Thou hast commanded us to keep thy precepts diligently.5O that my ways were directed to keep thy statutes!6Then shall I not be ashamed, when I have respect unto all thy commandments.7I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.8I will keep thy statutes: O forsake me not utterly.

Those that are blessed are those that are not defiled in the path that points to God which is in the law, the guide to life and this also requires that they seek God with their whole heart. When we show respect to the commandments of God there can be shame in us if we have failed to keep them with diligence. When we learn God’s righteous judgments we will keep His statues and it is then we can praise God with uprightness of heart. The Psalmist then acknowledges how far he has fallen short and pleas for God to not utterly forsake him.

BETH: Family, House, In

Ps 119:9-16 (KJV)

9BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.10With my whole heart have I sought thee: O let me not wander from thy commandments.11Thy word have I hid in mine heart, that I might not sin against thee.12Blessed art thou, O LORD: teach me thy statutes.13With my lips have I declared all the judgments of thy mouth.14I have rejoiced in the way of thy testimonies, as much as in all riches.15I will meditate in thy precepts, and have respect unto thy ways.16I will delight myself in thy statutes: I will not forget thy word.

This is about taking heed to the word of God and letting it cleanse us.

November 21, 2025 Friday

2 Peter 3 and 2 Corinthians 7

2Pet 3:1-18 (KJV)

1This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:6Whereby the world that then was, being overflowed with water, perished:7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.